June 04, 2010

Turkish Women and India: A Suggestive Topic



The idea of this title came to my mind when I was reading the Mughal as well as the Delhi Sultanate history.

I am unable to understand that how had India remained under subjugation. When it is said that India as a nation a concept, did not exist, I am not able to adjust to this observation. I am also not able to refute this observation also because the facts and evidences prove that had India be a nation, it could not have remained under such a long subjugation. Even the countries like Italy and Germany which are of recent origin, they existed in a thought and that was why they came up. The divisive forces were strong. The foreign intervention was there. Some times it was the Guals and on the other hand there was the Austrain empire. But, somewhere, there was a sense of belongingness there all through their non-existence. In case of India also, there was sense of belongingness. The regions might have been under the control of different political powers, but people moved across. People bought from people across their boarders. People exchanged even cultural things across the boarder. The Raja ji was there but one could move from one side to the other. No doubt, during the Mughal period, we have on record that those people who had escaped from their villages, they were brought back to their villages. So there was sense of belongingness. The Turks came. But this sense of belongingness did not developed into a sense of preservation. There had been resistances. But there are no accounts which could bring out the feature of India as a nation.

Well, the above idea is different from what I am suppose to write here. While reading the history of the period of Mughals and the Turks, I have found that again and again there were references to the women of these people playing the role in political arena. Babur was guided by his dominating maternal grandmother. He was assisted by the Mongols when he himself had written dereogatory remarks against the Mongols. Similarly, in case of Akbar also, it was for a long time, it was the women who influenced the political acitivities of the court. The role played by this gender had made one historian, V. A. Smith to call it even a petticot government. During the period of Jahangir, the Nurjahan was dominating the whole show. The foriegn visitors had clearly recorded that how she dominated the court activities. It was other thing that she was not of Turkish lot. She was a Persian. But Jahangir was very proud to declare that he was from the Turkish blood even if he was born of a Rajput lady. On the other hand, the mother of Prince Kusrau, committed suicide when she found that her son had revolted against the father. Man Bai, the mother was a Rajput lady. Similarly in case of Shamsuddin Iltutmish, there was the dominance of women during his time as well as after his death. He had even tried to give throne to his daughter. In case of Alauddin Khilji, it was his wife and mother in law who had played a major role in making of the events as they turned up. Hence, there are enough clues to suggest that there is need to study the role of the women of Turkish clans in making of the history of India. Now comes the same proverbiale problem of sources on women. There are no specific histories written for the women. In case of Minhas, there are some pages on the character of Razia. Gulbadan Banu had written Humanyun Nama. But they are very scarce sources. However, even then, we find references here and there. There are enough references wherein there are clear cut verdict that the Turkish women had played and changed the course of history of Muslim period. There should be study on this angle. 

Women and Gender in Islam: Historical Roots of a Modern DebateWomen in IslamBound By a Mighty Vow: Sisterhood and Women's Fraternities, 1870-1920Infidels, Turks, and Women: The South Slavs in the German Mind, Ca. 1400-1600

February 19, 2010

The Corporate World of India: Jati, Sangha, Gana and Sreni

Jati, Sangha, Gana and Sreni

I must first emphasize that I am not in favour of Jati system as such. However, I, being a student of history, get amused and amazed on learning that when it is claimed that times are changing and old things are dying out and new things are replacing. I till this day have not understood the actual meaning of Jati. I am called Brahmin. There are suggestions and expectation for being a Brahmin to behave in an expected manner. However, I find that many Brhamins do not follow what they preach. I find the same things in case of other Jatis.

I am not sure those who say that old is dying out and new things are replacing, do actually know that what is dying and being replaced by new. The democratic processes had changed the political arena of human life. The stories about Monarchies are now dumped in untouched titles of history books. The family system is loosing its actual efficacy and marriage system has been reduced to a social contract attended by legal mechanism. A new factor of technology is bringing out more radical and extreme paradigm shift even in the democratic world. Even new is dying out faster than the old one but no body knows what actually is dying out and what new is replacing them.

Anyhow, I came across a book, which was a Thesis published in form of a book by a name in history books of India and it is 'Corporate Life in Ancient India' by R. C. Majumdar. I found in introduction a highly arresting hypothesis which just grabbed my attention and soothed me at some subconscious level. I am not going to pass any judgement. Being a student of history, I have learnt that it is foolish to pass a judgement. The best way to treat a fact as a fact as given in a language medium is  to keep on visiting it again and again with keeping alive a question or query still the actual truth behind the fact as given in a language dawns upon your perception or the mental eye. Say it cognition or perception, as you like but here I am reproducing the lines from the book which requires attention by the world of scholars.

The spirit of co-operation was a marked feature in almost all fields of activity in ancient India and was manifest in social and religious as well as in political and economic life. The well-known ' Jati (caste)and the Samgha (the community of the Buddhist monks) are the most notable products of this spirit in the first two spheres of life. The same spirit, however, played an equally important part in the remaining ones, and its effect may be seen typified in Gana (political corporation) and Sreni (guild)."

Quoted from Corporate Life in Ancient India by R. C. Majumdar, 1920. pp 1-2.

August 10, 2009

Were Indians Ever Shocked by Their History




Yet to be completed Thought. No Apologies to Alberuni because I am going to present a different view not as a nationalist history student but in line of Ranke School of Thought.


A Descendent of Shradha Ram Speaks




The Contents will soon appear.


January 20, 2009

Emancipation Proclamation Breaths to Life

The oath taking ceremony of Barack Obama, as the 44th President of United State of America is going to take place today that is January 20, 2009. I am writing this in India at 7.49 pm in way to feel the history as it breaths to life. I remember that it was Lincoln who spoke what latter became as Emancipation Proclamation. It read that on first day of 1863 all persons held as slaves in areas in rebellion against the United States were to be then, thenceforward and forever free.


The slaves mentioned in there were African Americans. However, nothing changed for them. In 1865, there took place the Amendment XIII which read, “Section 1, Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall existed within the United States, or any place subject to their jurisdiction.


Section 2. Congress shall have power to enforce this article by appropriate legislation.



Then came the Article XIV adopted in 1868. It read, “Section 1. All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside. No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to ay person within its jurisdiction the equal protection of the laws.




Section 2. Representatives Shall be apportioned among the several States according to their respective numbers, counting the whole number of person in each State, excluding Indians not taxed. But when the right to vote at any election for the choice of Electors for President and Vice-President of the Unites States, Representatives in Congress, the executive and judicial officers of a State, or the members of the legislature thereof, is denied to any of the male inhabitants of such State, being twenty one years of age and citizens of the United States, or in any way abridged, except for participation in rebellion, or other crime, the basis of representation therein shall be reduced in the proportion which the number of such male citizens shall bear to whole number of male citizens twenty-one years of age in such State.


Section 3. No person shall be a Senator or Representative in Congress, or Elector of President and vice-President, or hold any office, civil or military, under the United States, or under any State, who, having previously taken an oath as a member of Congress, or as an officer of the United States, or as a member of any State legislature, or as an executive or judicial officers of any State, support the Constitution of the United States, shall have engaged in the insurrection or rebellion against the same, or given aid or comfort to the enemies thereof. Congress may, by a vote of two-thirds of each house, remove such disability.


Section 4. The validity of the public debt of the United States, authorized by law, including debts incurred for payment of pensions and bounties for services in suppressing insurrection or rebellion, shall not be questioned. But neither the United States, or any claim for the loss of emancipation of any slave; but all such debts, obligations, and claims shall be held illegal and void.


Finally Article XV was adopted in 1870.
It read, “Section 1. The right of citizens of the Unites States to vote shall not be denied or abridged by the United States or by any State on account of race, colour, or previous condition of servitude.



The above mentioned terms and vision has been nurtured further by the blood of Martin Luther King. However, finally, today, it has starting breathing.


It is for the Europe to see that the democratic principles and the human rights as envisaged by them are made to work in North America. It is for Islamic world to see that if there is to be fight then it should be against the divisions based on colour, race, and place of origin.

However, I believe this is again a stage in gradual revelation of thought through man in nature. The process will continue and United State will soon bring in female President. It will be the final Emancipation and culmination of Abolitionism.


I love my country Bharat. I am proud to be an Indian. I admire United States of America for the achievement which she has shown now in the 21st century.



Sources used: Bailyn, Davis, Donald, Thomas, Wiebe, Wood, The Great Republic: A History of the American People, Oxford and IBH Publishing Co. New Delhi.

January 12, 2009

RTI as a Research Tool in History


Is anyone surprised by the title of this post?


Well, I am not giving any thesis here. I am not going to talk about invention which I may use in research in history in India or on India. I believe that whatsoever I am going to say here had been somewhere already referred to on H-Asia list from where I am presently de-listed because I have given @satyam.net.in email address.


Now I come to the point. I fear the infringement of copyright of some website as well being of plagiarism, so I will suggest the readers to visit the motive(about) page of the National Security Archive of USA. I intently emphasis that the readers from India attentively read that how the George Washington University has used Freedom of Information of Act. I believe or you may say that I have assumed that it is somewhat similar to Right to Information Act 2005 of India. I could have done some more google on it but a recent research says that every search on google produce CO2 which is not environment friendly, therefore, I am only giving importance to the content of the page. The page further gives detail on how the archive of university is using FIA for the collection of data - an important step in the historic research. It has also shared its other and further activities.


Now, I just wonder that can the similar thing be done in India by the people engaged in the field of history?

Well, I know that there are people who had sought information on the case of Subash Chander Bose. I think, that it can be a good question or experiment to execute in India. I think if I am able to frame my idea well, I can do PhD which I have not yet done and now Sixth Pay commission will not allow me to attach word Professor to my name if I do not do or get it done or purchase PhD. (No apologies if I have trampled on the tails of many of PhDs and ready to face the music if any agency want to prosecute me for saying such a thing in such a generalized manner for all the PhDs).


And one more important point which I will like to make full force and emphasize. I have visited three of the de-classified documents on Columbian police. All the pages were in PDF form and I have not faced any difficulty in reproducing them on my computer. In case of online resources in India, you face such difficulties. Has anyone recently visited Digital history of India? For me, I now generally route my search through the pages of Wikipedia.

December 10, 2008

Dinesh Kannambadi on Wikipedia

Dinesh Kannambadi is an Electronic Engineer by profession. He has interest in history and contributed to the wikipedia articles on Kannada and Karanataka History or to be more specific Hoysala, Vijayanagar Empire and Later Chalukya (Kalyani or Western Chalukyas). His interest is in architecture of the temples of Karnataka.

He does not belong to group called historians. However, I am just wondering that how he has been able to develop historic thinking on cultural aspect and then placed in the right words. I am still reading his discussions and articles on Wikipedia. There sheer depth of some of the works has made me to make this noting in form of the post. I intendly marking that he can be accessed at http://en.wikipedia.org/wiki/User:Dineshkannambadi

October 25, 2008

Alberuni on Indian Historic Thinking and Historiography


“The Hindus do not pay much attention to the historical order of things; they are very caeless in relating the chronological succession of things, and when they are pressed for information and are a loss not knowing what to say, they invariable take to tale-telling”. Alberuni (As described in Sachau, Alberunis India, Vol. II, P. 10 and quoted in Rama Shankar Tripathi, History of Ancient India, 1992, Motilal Banarsidass Publishers Private Limited, Delhi.)

Motive of above Reference:
I found the need of quoting the above statement of Alberuni many a time while discussing Indian historiography and historic thinking in India. Somehow, I did not get hold of this quotation. I presently do not remember that if I had made any effort to locate the above quotation on internet but, I did not find this quotation whenever I found the need of quoting it. I have read R. S. Tripathi during my college days but I did not remember that it was written. Recently I came across a copy of it and located this above quotation in the very first chapter.


I believe, those who are interested in Indian history may be equally interested in the quotation. Secondly, it is one of the purpose of this blog to collect such quotations which have need for those engaged in the craft of history writing and teaching. I also aim at identifying some highly significant sentences written by established scholars and bringing it on this blog. Therefore, I am writing this quotation here in a form of a post.


It is mere a quotation. However, the scholars know the great significance in field of history of India and Orientalist studies.


External Reference:

  • Abu Rayhan Biruni

  • (Here you can access the book by Dr. Edward C. Sachau Vol. I)
  • One Check Books Google here


  • A Side Talk
    (I have a funny story revolving around this quotation concerning the thesis of one of a scholar. Unfortunately that is not meant for this blog.)

    October 08, 2008

    Captain Indra Passes Away

    On October 6, 2008, Captain Indra Rani Jhansi Regiment of INF alias Laxmi Panda had passed away. With her, the tragic aspect of Indian History and history writing have been fixed for its one sided emphasis.

    Laxmi Panda was denied her dues till the end. The tragic story was that she was not given her dues because of red tapism. She was denied her dues because she did not have any jail record.

    With her demise, the conspiracy theory and Indian history re-writing case has become more strong. One can not deny the place of eminence given to those people who had remained with non-violent Gandhian course of struggle for independence. However, it is wrong to deny the place to those struggles which had been undertaken with the same spirit with which satyagrahis had exerted. But alas, History is mistress of the power that matters.

    However, it was the present Honourable President Pratibha Patil, who helped her to get her dues. But alas, she had suffered much by that time and did not learn even that her status had been restored. After Jalianwala Baugh episode, wherein, a local deputy commissioner failed to understand the real nature of the contributions of such freedom fighters, it is the second case which has come to light. These cases emphasis that India needs to re-examine its historiography and records. Presently when the country is again engulfed in communal mind set, there is need to find a common glue which only a right course of history writing can provide.



    Source:
    The Hindu

    September 29, 2008

    Who was Indra of Subash Chandar Bose?

    The Tribune, Chandigarh, India - Nation

    Laxmi Panda was a member of Indian National Army or Azad Hind Fauj. She was named Indra by Netaji.


    It is better to remember the name of one's own father because that is required to claim the right of ancestral property. What is the need of remembering History? History is the mistress of politics. Do we remember Netaji?

    September 23, 2008

    Kumrahar Palibothra, Patliputra, Patna

    Urbanization is an important subject in itself. In making of history of any region, country and social group, the urbanization and its process determine the contours of the development effecting every aspect of the life of inhabitants.

    Similarly, to know the history in right order is as important as making of a nation and its existence. This statement may not be comprehensible to many people and nor it is going to be further dilated upon here. However, there is need to emphasis that there are some cities which are more important for remembering the history and heritage of ones own country than remembering and establishing the title of the property papers of your plots in which you have indulgently invested your hard earned or luck earned money. One of such city is Kumrahar and Rajgriha.

    It is Kumrahar, from where the very political identity of India as a nation has started emerging. That is other thing, many scholars will object to this statement because there is a group of scholars who believe that the very concept nation is nineteenth century concept and in India, the India as a nation started emerging only after 1870. There is need of debating on Euro-Centric and Euro-Defined and Euro-Oriented paradigm and I am ready to debate on what I have said here. This very Kumrahar then became the Patliputra of Ajatsatru, then of Sungas, Dhana Nanda, Vishnu Gupta and finally of Chandragupta Maurya. It was the same Patliputra, which was Palibothra of Sandrocotus in the Indica of Magasthense as referred to in the writing of Strabo. It is the same Pataliputra which later became the Patna.

    In a news item of Times of India, it is being announced that the Bihar Government is about to bring out a book titled ‘Patna: A Monumental History’. It is coming out at a time when Bihar is suffering from the curse of Kosi. Any how, some of the extracts of the news item is reproduced below.

    “Patna is pioneer among selected towns of India having run horse-drawn trams as urban mode of transport.”

    “Now trams run only in Kolkata.”

    “The founder of Kolkata Job Charnock spent more than a decade as the chief of Patna factory before founding the city of Kolkata in 1699 AD by integrating three adjoining villages — Sutanati, Kolikata and Govindpur.”

    “The present day Patna Saheb is the oldest station of Patna. Its name changed several times, starting from Begampur, to Patna, to Patna City and now Patna Saheb.”

    “The Danapur railway station, just outside Khagaul, later became the headquarters of the then `Company of East Indian Railway Volunteers.”


    It is a reposting of the post which has already appeared at History in News.

    September 20, 2008

    A Glimpse at the Inaugration of the Supreme Court of India Building

    Dr. Rajendra Prasad, H.E. the President of India, Hon'ble Shri S.R. Das, Chief Justice of India, Dr. S. Radhakrishnan, Vice-President of India, Shri Ananthasayanam Ayyangar, Speaker, Lok Sabha and Shri Jawaharlal Nehru, Prime Minister of India on the occasion of inauguration of the Supreme Court of India Building - August 4, 1958



    Source and Acknowledgement:
    Photo Gallery as shown on the Website of Supreme Court of India. Kindly note that this site is quite useful for the research scholars who undertake research on the judiciary, supreme court judgements and jurisprudence.

    September 09, 2008

    Russell, R. V. : The Tribes and Castes of the Central Provinces of India

    Shiva Temple

    The Tribes and Castes of the Central Provinces of India by R. V. Russell is now available on Gutenberg Project from the last year.


    It was one of the book coveted by me. I have read one volume by Ibbetson but when I reached this Volume, I developeKanvariasd some conflict with the library people. I did not return to the library. Since then, I was just repenting my decision. Now, along with J. Mills Book (that book is yet not available on Gutenberg Project but readily available from different sources), I have two books which I will read thoroughly.


    The book was published in 1916. The project of such surveys had started by 1881 when the first Census of India was published. This book has been highly criticized by the nationalist historians. There is some valid arguments which Upnayan Yajna by Arya Samajisthey have used. By mere survey of the bibliography, it can be seen, that it was mere a work of civil servant. The very diction while discussing various castes, tribes, clans of different states, one can observe that the writer is giving mere opinion.


    Further, it is only after 1920, that nationalist historians started writing about India. They started with criticism of the contents of the history. There was no serious research as such. There were many reasons for that. Even today we find that new titles are published in which totally untouched sources are used. However, the proximity of the time of publication of this book and the emergence of Nationalist HistoriographyShiv Devotees at Panchmari of Modern India, makes it an important book. One should remember that the Discovery of India, the books by Bhandarkar, R. K. Mokerjee, and later J. N. Sarkar, et al came later.

    Tazia
    In addition to that I have plucked out some photographs. The photographs in itself are a treat to the eyes. In the hand of a research scholars, they can be very good source especially, the upanayan yagyana photograph by Arya Samajis whom Russell had treated with supportive terms.

    August 31, 2008

    24 Books online: Courtesy of the UK

    British Council Library India has nearly 2500 books on India. According to the website of the British Council Library in India, they possess some rare books on India. Those books were published from the 17th century to 1947. Out of that collection, the Library has displayed 24 complete books (The news section claim that it has displayed 25 books.) in pdf. format.

    Some of the major authors and titles are listed below.

    Joseph Davey Cunningham: A History of the Sikhs. 1849

    Andrew H.L. Fraser: Among Indian rajahs and ryots: a civil servents recollections and impressions of thirty-seven years of work and sport in the Central Provinces and Bengal, 1911

    Edward Balfour: Cyclopaedia of India 1885

    Sir William Jones and others: Dissertations and miscellaneous pieces relating to the history and antiquities; the arts, sciences and literature of Asia - Vol.1 1792

    Joseph Dalton Hooker: Himalayan journals; or, notes of a naturalist in Bengal, the Sikkim and Nepal Himalayas, the Khasia mountains etc. - Vol.1, 1854

    Dosabhai Framji Karaka: History of Parsis; including their manners, customs, religion and present position, 1884

    There are in this manner twenty four titles available online.
    It is further reported that it is a pilot project. If the readers will respond, then they may bring more books from their collection online. The email for the feed back is k.elavazhagan@in.britishcouncil.org



    August 29, 2008

    Controversies of Historiography of Indian Subcontinent from 1960 to 1970s

    To a Question that what does Marxist History actually mean, Dr. Upinder Singh had given an elaboration to Malvika Singh. It had been published in Tehelka of Tarun J Tejpal, Vol 5, issue 33, Saturday, August 23, 2008, New Delhi.




    According Dr. Upinder Singh, “Well, I think there is a lot of diversity within what we describe as Marxist historiography. Marxist history writing of the 1960s and 1970s was truly path braking. It brought in an important focus on economic and social processes. It brought in marginalised and subordinated social groups. It brought in a focus on agrarian relations, class structure, forms of labour. At the same time, it is important to recognise that Marxist historiography, especially in forms in which it percolated down into classrooms and public consciousness, also did have major problems. One of the limitations was the fact that religion, for instance, was generally treated as something that was a reflection of existing social and political power relations and certainly the aesthetic dimensions of the past were not given the kind of treatment they deserved. When an ideology, - any ideology - becomes dominant, deeply entrenched in research and education institutions, and is given state patronage, it can become a major obstacle to fresh creative thinking. I think without disagreement and dissent there can be no progress in any discipline. It is also important to look at other strong ideological positions that exist in our times. You have right-wing interpretation of the past, which are constantly trying to impose a very monolithic view of Indian culture on us and are very intolerant of anyone who thinks differently.”


    The above definition is complete in itself to some extent. However, Dr. Upinder, a teacher of Ancient History at Delhi University India, has obliquely referred to some controversies. The readers would be able to develop good picture of Indian Historiography in post independence India by referring to another statement made by S. Gopal, another established historian and son of Honourable President of India, S. Radhakrishanan. Dr. Upinder Singh is daughter of Indian Prime Minister Dr. Manmohan Singh. The statement of S. Gopal is given at the following link.
    The Fear of History.


    Further, an obituary by K. N. Pannikar, another established historian, which contains reference to debates of 1960s and 1970s plays another dimension and it can be accessed at the following link.
    A Great Historian




    Source: TEHELKA, VOL 5, ISSUE 33, AUGUST 23, 2008, TEHELKA


    Frontline, Volume 19 - Issue 09, Apr. 27 - May 12, 2002, India's National Magazine from the publishers of THE HINDU


    Seminar 221, January 1978

    August 28, 2008

    Indian history on UK school syllabus-UK-World-The Times of India

    Indian history on UK school syllabus-UK-World-The Times of India

    It is reported that from September 2008, the student of secondary education in Britain learn that there was not something good about British Empire.

    Kevin Brennan, the children's minister, said: "Although we may be ashamed to admit it, the slave trade is an integral part of British history. It is inextricably linked to trade, colonisation, industrialisation and the British Empire".

    Apart from that, it learns that how did British occupy India.

    It will deal with questions like, "How was it that, by 1900, Britain controlled nearly a quarter of the world?"

    No doubt, one of the definition of history that it is a collective consciouness and consciousness sometimes leads to some realizations also.

    Gender Studies Deserve a Fair Deal

    Manveen Sandhu is the author of Maharaja Ranjit Singh: Personalitas Extraordinaire. While doing research on the book, she learnt about the significance of Moran in the life of Maharaja Ranjit Singh. She had gathered so much information on her, that according to Aruti Nayar, if someone refers to her, then Manveen narrates numerous episodes on Moran and can talk on and on.
    Manveen Sandhu herself remarked, “The character of Moran played hide and seek with me while I was researching my book on the maharaja.”

    Moran, The Mystery Woman, which had appeared in The Spectrum, dated August 24, 2008, is based on a narrative by Manveen Sandhu and as listened by Aruti Nayar, is mainly a report on the incidences related to Moran.

    The gender studies is now an important subject in history. However, one of the major hurdle related to gender studies is the scarcity of the sources. Geraldin Forbes, who had written Women in Modern India had referred to this problem in emphatic words. She had also pointed out in one of her interview that when she was about to start her research, she was discouraged by others by directing her attention to the scarcity of sources. Then, she had demonstrated in the book itself that how she had overcome that shortcoming. She was able to collect material on Tarabai, mother of Raja Rammohan Rai, from the writings of Raja Rammohan Rai and episode related to mother son relations. In the above mentioned report also, something similar has been reported. The female characters play hide and seek in the available sources. It is for the scholar to hold their hand and pull them out in open. Hence, this report is made a part of noting on this blog.


    It is reposting of the similar post which appears on History in News, an associated blog.

    August 27, 2008

    Harneet's Definition of Pre-Hisory and Proto-History

    Harneet Singh Kahlon, the author of His-Story at www.vibranthistory.blogspot.com


    Harneet Singh, the author of His-story or Vibrant History has written following definition of Pre-History and Proto-History.
    I am reproducing them here for my definition section.



    Pre history



    The word Prehistory has been formed of two words - Pre (Latin) which means 'before' and Greek word 'historia' which means History. the term is often used to describe the period before written history. Paul Tournal originally coined the term Pré-historique in describing the findings he had made in the caves of southern France. It came into use in French in the 1830s to describe the time before writing, and was introduced into English by Daniel Wilson in 1851.Prehistory can be said to date back to the beginning of the universe itself, although the term is most often used to describe periods when there was life on Earth; dinosaurs can be described as prehistoric animals and cavemen are described as prehistoric people.



    Proto history



    Protohistory refers to a period between prehistory and history, during which a culture or civilization has not yet developed writing, but other cultures have already noted its istence in their own writings. For example, in Europe, the Celts and the Germanic tribes may be considered to have been protohistoric when they began appearing in Greek and Roman texts. Protohistoric may also refer to the transition period between the advent of literacy in a society and the writings of the first historians. The preservation of oral traditions may complicate matters as these can provide a secondary historical source for even earlier events. Colonial sites involving a literate group and a non-literate group, are also studied as protohistoric situations.

    Evoke History to Seek Heritage Status

    In a report appearing in The Hindustan Times, dated August 27, 2008, Chandigarh Edition, page 4, it is conveyed that Punjab Government will claim heritage status for Sultanpur Lodhi because it has historic association with Guru Nanak. The Chief Minister, Parkash Singh Badal stated “that the original architecture and grandeur of the town of great religious and cultural importance would be preserved while implementing various development projects.
    It is added here that Sultanpur Lodhi and Ludhiana came into existence during the period of Sikandar Lodhi in order to counter the attack of Khokhars. Such historic facts should also be given due place while getting motivation for preserving heritage which is the only surety of preserving ones existence.



    If Hindustan Times people happens to this post, then it is requested that they should not insist the users of their internet users to register first in order to access the links. There is no such bar in case of The Tribune and The Hindu. As a result, one may find numerous references to those newsprints on this blogs as well its associated blog like sumir-history.blogspot.com


    It is a reposting of a post which appears on History in News.

    August 22, 2008

    Inculcate Historical Thinking as an Important Attribute of Citizen

    How I wish that I could have been the author of following lines:
    “In other words when an event or even a process that shapes up, it does so in a social, economic, political and cultural context. And these socio-economic, political, cultural factors impinging on an event have to be studied, recognized and understood as materializing or actualizing in time or over a period of time. This according to me is historical thinking which can be nurtured and needs to be nurtured for the kidsR. S. Krishna Banglore, India and adults as well, for historical thinking is actually an important attribute of citizenship.”
    The author is S Krishna Bangalore, Karnataka, India at Developing a pedagogy for History.


    The essay deals with the issue of the basic craft of the historians. It deals with the issue of using the primary and secondary sources to develop the historical thinking. Historical thinking is ability to study the facts in the perspective of time and space on the basis of the ability to learn facts from primary sources. S Krishna has been able to take the issue in a nice manner.

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