Showing posts with label Colonial History. Show all posts
Showing posts with label Colonial History. Show all posts

November 22, 2019

A Hybrid Volume of Essays on Modern India Historiography (Hindi Edition)




यह पुस्तक Essays on The Modern India Historiography का ही एक रूप है| इस में English में लिखे matter का प्रति पैराग्राफ पर विचार सामग्री का हिंदी रूप भी दिया गया है|

इस पुस्तक को द्विभाषी पुस्तक कहा है| यह कोई विलक्षण यां अटपटी कृति नहीं है| Gita Press Gorakhpur के द्वारा प्रकाशित संत तुलसी दास की लिखी रामचरित्र मानस में संत तुलसी ही भाषा का हिंदी रूप हर चौपाई के बाद दिया गया है| उस के वाचन करता न केवल संत वाणी में परन्तु हिंदी में भी करते और भजते हैं| सभी श्रधालुयों को अगर संत जी की बोली समझ नहीं आती पर वह हिंदी में लिखी वाणी से राम गुणगान का सौभाग्य प्राप्त करते हैं| इसी प्रकार ऐसी कई प्रशस्तियाँ हैं जो एक ही बात को एक ही जगह पर दो अलग भाषाओं में प्रसारित करती हैं|

नवीन शिक्षा पश्चिमी दर्शन और साहित्य से प्रभावित है| उस में दिए गये विषय पश्चिमी साहित्य में उपलब्ध रहते हैं| हिंदी भाषी विद्यार्थी गूढ़ और अव्यक्त सिधान्तों को विदेशी भाषा में समझने से चूक जाते हैं| किसी स्तर पर उन्हें अंग्रजी में व्यक्त भावों को उसी भाषा में ही निपटना पड़ता है जहाँ वह खुद को ठगा सा पाते हैं| अगर एक ही बात उन्हें अंग्रेज़ी और हिंदी में पढ़ने को मिल जाय तो वह विश्वास से हर प्रश्न को निपटते हैं|

इस हाइब्रिड वॉल्यूम की रचना इसी योजना और विचार से की गई है| वैसे इस का अंग्रजी रूप और हिंदी रूप अपने अलग रूपों में भी उपलब्ध है जिस के link images नीचे दिए गए हैं|


 



आप से यह निवेदन है की आप इस प्रकार की रचना पर अपने विचार अवश्य प्रगट करें जिस आप comment section में लिख सकते हैं|



Catalogue of Books by Sumir Sharma

September 27, 2016

Macaulay: Disbelief on Coming up of British Empire in India




The post is build and developed around a quotation given here which has been taken out of an essay written by Macaulay published in 1840. Macaulay can not be overlooked. However, the contents of the essay from where the following lines consisting of more than 1500 words has been plucked out, can not be called a historic document even if it was authored by Macaulay. However, a person in 2016 who seeks to know about the happenings in 1700 may adopt a device and the methodology of learning from the documents produced in 1840s. This is the core of history.
This post is long. Those who are interested merely in the actual contents but not interested in what this blogger writes, may check the following extract. He/she will find a quotation by T. B. Macaulay. The reference to the source is given at the end. However, it is made the part of the essay which the author has written. The reader, interested in the quotation may have to read through the writing of the author and the does not apologize for that.

The Extract: It is a part of an essay written by Thomas Babington Macaulay.

Macaulay wrote thus:
The empire which Baber and his Moguls reared in the sixteenth century was long one of the most extensive and splendid in the world. In no European kingdom was so large a population subject to a single prince, or so large a revenue poured into the treasury. The beauty and magnificence of the buildings erected by the sovereigns of Hindostan, amazed even travellers who had seen St. Peter's. The innumerable retinues and gorgeous decorations which surrounded the throne of Delhi dazzled even eyes which were accustomed to the pomp of Versailles. Some of the great viceroys who held their posts by virtue of commissions from the Mogul ruled as many subjects as the king of France or the Emperor of Germany. Even the deputies of these deputies might well rank, as to extent of territory and amount of revenue, with the Grand Duke of Tuscany, or the Elector of Saxony.
There can be little doubt that this great empire, powerful and prosperous as it appears on a superficial view, was yet, even in its best days, far worse governed than the worst governed parts of Europe now are. The administration was tainted with all the vices of Oriental despotism and will all the vices inseparable from the domination of race over race. The conflicting pretensions of the princes of the royal house produced a long series crimes and public disasters. Ambitious lieutenants of the sovereign sometimes aspired to independence. Fierce tribes of Hindoos, impatient of a foreign yoke, frequently withheld tribute, repelled the armies of the government from the mountain fastnesses, and poured down in arms on the cultivated plains. In spite, however, of much constant maladministration, in spite of occasional convulsions which shook the whole frame of society, this great monarchy, on the whole, retained, during some generations, an outward appearance of unity, majesty and energy. But throughout the long rein of Aurungzeb, the states, notwithstanding all that the vigour and policy of the prince could effect, was hastening to dissolution. After his death, which took place in the year 1707, the ruin was fearfully rapid. Violent shocks from without co-operated with an incurable decay which was fast proceeding within; and in a few years the empire had undergone utter decomposition.
The history of the successors of Theodosius bears no small analogy to that of the successors of Aurungzeb. But perhaps the fall of the Carlovingians furnishes the nearest parallel to the fall of the Moguls. Charlemagne was scarcely interred when the imbecility and the disputes of his descendants began to bring contempt on themselves and destruction on their subjects. The wide dominion of the Franks was severed into a thousand pieces. Nothing more than a nominal dignity was left to the abject heirs of an illustrious name, Charles the Bald, and Charles the Fat, and the Charles the Simple. Fierce invaders, differing from each other in race, language, and religion, flocked, as if by concert, from the farthest corners of the earth, to plunder provinces which the government could no longer defend. The pirates of the Northern Sea extended their ravages from the Elbe to the Pyrenees, and at length fixed their sear in the rich valley of the Seine. The Hungarian in whom the trembling monks fancied that they recognised the Go or Magog of prophecy, carried back the plunder of the cities of Lombardy to the depth of the Pannonian forests. The Saracen ruled in Sicily, desolated the fertile plains of Campania, and spread terror even to the Rome. In the midst of these sufferings, a great internal change passed upon the empire. The corruption of death began to ferment into new forms of life. While the great body, as a whole, was torpid and passive, every separate member began to feel with a sense, and to move with an energy all its own. Just here, in the most barren and dreary tract of European history, all feudal privileges, all modern nobility, take their source. It is to this point that we trace the power of those princes, who, nominally vassals, but really independent, long governed, with the titles of dukes, marquesses and counts, almost every part of the dominions which had obeyed Charlemagne.
Such or nearly such was the change which passed on Mogul empire during the forty years which followed the death of Aurungzebe. A succession of nominal sovereigns, sunk in indolence and debauchery, sauntered away life in secluded palaces, chewing bang, fondling concubines, and listening to buffons. A succession of ferocious invaders descended through the western passes, to prey on the defenseless wealth of Hindostan. A Persian conqueror crossed the Indus, marched through the gates of Delhi, and bore away in triumph those treasures of which the magnificence had astounded Roe and Bernier, the Peacock Throne, on which the richest jewels of Golconda had been disposed by the most skillful hands of Europe, and the inestimable Mountain of Light, which, after many strange vicissitudes, lately shone in the bracelet of Runjeet sing, and is now destined to adorn the hideous idol of Orissa. The Afghan soon followed to complete the work of devastation which the Persian had begun. The warlike tribes of the Rajpootana threw off the Musulman yoke. A band of the mercenary soldiers occupied Rohilcund. The Seiks ruled on the Indus. The Jauts spread dismay along the Jumna. The highlands which border on the western sea-coast of India pured forth a yet more formidable race, a race which was long the terror of every native power, an which, after many desperate and doubtful struggles, yielded only to the fortune and genius of England. It was under the reign of Aurungzebe that this wild clan of plunderers first descended from the mountains; and soon after his death, every corner of his wide empire learned to tremble at the mighty name of the Mahrattas. Many fertile viceroyalties were entirely subdued by them. Their dominions stretched across the peninsula from sea to sea. Mahratta captains reigned at Poonah, at Gualior, in Guzerat, in Berar, and in Tanjore. Nor did they, though they had become great sovereings, therefore cease to be freebooters. They still retained the predatory habits of their forefathers. Every region which was not subjec ot their rule was wasted by their incursions. Wherever their kettle-drums were heard, the peasant threw his bag of rice on his shoulder, hid his small savings in his girdle, and fled with his wife and children to the mountains or the jungles, to the milder neighbourhood of the hyaena and the tiger. Many provinces redeemed their harvests by the payment of an annual ransom. Even the wretched phantom who still bore the imperial title stooped to pay this ignominious black-mail. The camp-fires of one rapacious leader were seen from the weall of the palace of Delhi. Another, at the head of his innumerable cavalry, descended year after year on the rice-fields of Bengal. Even the European factors trembled for their magazined. Less than a hundred years ago, it was thought necessary to fortify Calcutta against the horsemen of Berar; and the name of the Mahratta ditch still preserves the memory of the danger.
Wherever the viceroys of the Mogul retained authority they became sovereigns. They might still acknowledge in words the superiority of the house of the Tamerlane; as a Count of Flanders or a Duke of Burgundy might have acknowledged the superiority of the most helpless driveler among the later Carlovingians. They might occasionally send to their titular sovereign a complimentary present, or solicit from him a title of honour. In truth, however, they were no longer lieutenants removable at pleasure, but independent hereditary princes. In this way originated those great Musulaman houses which formerly ruled Bengla and the Carnatic, and those which still, though in a state of vassalage, exercise some of the powers of royalty at Lucknow and Hyderabad.
In what was this confusion to end? Was the strife to continue during centuries? Was it to terminate in the rise of another great monarchy? Was the Mussulman or the Mahratta to be the Lord of India? Was another Baber to descend from the mountains, and to lead the hardy tribes of Cabul and Chorasan against a wealthier and less warlike race? None of these events seems improbable. But scarcely any man, however, sagacious, would have thought it possible that a trading company, separated from India by fifteen thousand miles of sea, and possessing in India only a few acres for purposes of commerce, would, in less that a hundred years, spread its empire from Cape Comorin to the eternal snow of the Himalayas; would compel Mahratta and Mahommedan to forget their mutual feuds in common subjection; would tame down even those wild races which had resisted the most powerful of the Moguls; and, having united under its laws a hundred millions of the subjects, would carry its victorious arms far to the east of the Burrampooter, and far to the west of the Hydaspes (present day Jhelum), dictate terms of peace at the gates of Ava, and deat its vassal on the throne of Candahar.

The Source:
The above mentioned work, which is part of an essay written by Macaulay, has been taken from “The London Series of English Classics” edited by J. W. Hales and C. S. Jerram. The essay has been included in that series. The title of the essay included in the compilation is 'Lord Clive' by Thomas Babington Macaulay. The essay had been edited and annonated by Herbert Courthope Bowen. The compilation which included the essay by Macaulay, was published as a separate volume in 1877. The essay of Macaulay, which the series picked, had been taken from Edinburgh Review, which was published in 1840. Macaulay had written a similar essay on Warren Hastings. The essay on Hastings by Macaulay was published same review in 1841.
The essay first appeared in 1840. What was the aim of writings this essay at that time? Then it was republished in 1877. The motive of reprint of the essay in 1877 is well explained in the introduction to the compilation by the editors. (continued)



July 03, 2016

Features of Bias in British Officers Writings



मैँने Internet का प्रयोग 1999 मेँ किया | लगभग 2003 के आसपास मुझे Gutenberg Project देखने का अवसर मिला | मेरे लिए यह अति रौचक सम्भावना थी कि मैँ एक पूरी किताब अपने computer पर उतार सकता हूँ | परन्तु इतने समय में इन सब information के बावजूद भी कोई उपयोगी बात सामने नहीं आई | तब तक 'Discovery , Accessibility and impact work' के लिए Printed Books का ही रास्ता था | 

2005 में Google ने Google Print को स्थापित किया | वहां से 'Full View' से 'PDF Format' में पूरी किताब उतारने में सफल रहा | इस से पहले कि मैं कोई paradigm develop कर पाता, Google Print के विरुद्ध Publishers संगठीत हो गये | इस से Google Print का अस्तित्व खतरे  में आ गया ।  इस ने मुझे लालच में डाल दिया | मैंने ताबड़तोड़ किताबें उतारनी शुरू कर दीं | 

19वीं शताब्दी की बौद्धिक गतिविधयां मुझे बहुत आकर्षित करतीं हैं | मैँ British Colonial Period के सम्बन्ध में पढ़ता रहता हुँ | इस समय से जुड़ी घटनायों एंव व्यक्तियों के नाम मेरी Search के Phrases बने | इन का प्रयोग करते हुए मैंने लगभग 300 के करीब किताबें Download कर ली थीं । इस मध्य Google Print अब Google Books के रूप में बदल गया था । मेरे Computer पर कुछ ऐसे Titles आ चुके थे जो कि 1750 से 1870 के काल से सम्बद्ध रखते थे । कुछ ही किताबें पढ़ने पर मुझे British Officers की लेखनियों से ऐसी बातें पता चलीं जिन की चर्चा Modern India की इतिहास में बहुत कम की जातीं हैं । मेरे लिए वह सब Discovery थीं । 

मैँ अपनी Discoveries को अपनी Achievement समझता हुआ University Professors से बात करने लगा । मेरा मुख्य उद्देश्य Phd करना था । (वह अभी तक पूरा नहीं हुआ । ) मैंने जिन से भी बात की, लगभग सभी ने ऐसा भाव प्रदर्शित किया जो कुछ भी Internet से प्राप्त हो सकता है वह Research के लिए कभी भी पूरा नहीं पड सकता है। पर मेरी जानकारी ( Discovery ) कुछ अलग थी। उनका दूसरा तर्क था कि British Officers की Writings हमेशा Biased रहीँ है और वह इतिहास के लिए स्थापित Source कभी नहीं हो सकते । 

अतः British Officers की writings biased हैं - यह Proposition सामने आई । 

वह सब पुस्तकें मेरे पास मेरे Computer पर हैं । इन्हें मैँ पढता रहता हूँ । मैंने मेरे अध्यन से अपनी Observations लीं हैं जिसे Research Methodology में Empirical Observation कहा जाता है । यह कुछ इस प्रकार हैं । 

(1)  लगभग सभी ब्रिटिश अधिकारियो के print London में छपे । कुछ किताबें New York से छपी है । पर एक किताब 1820 की कलकत्ता में छपी हुई है। एक Text Book जो कि एक भारतीय की लिखी हुई है वह Madras से छपी है । एक गुप्त टाइटल, "Political Agitators  of India, A Secret Report, 1910 में Shimla Press से छपी है। 

(2) London से छपने वाली किताबें किसी न किसी समकालीन जीवत राजदरबारी  को अर्पित है । 

(3) विभिन्न Prefaces से पता चलता है की मुख्य लेख भारत में ही रहते लिखा गया । जब लेखक किसी कारण लंदन पहुंचा तभी पूरी किताब का प्रकाशन हुआ । 

(4) यह एक रोचक बात लगती है कि कुछ British Officers अपनी किताब के Preface में चर्चा भी करते हैं कि उन की भारत पर लेखन की विरोध्दता इस लिए हो रही है कि उन की किताब छपने पर वह अमीर हो जाएंगे | Orme ने Clive से शिकायत की थी उस को भारत से सम्बन्धित दस्तावेज नहीं दिए जा रहे क्योंके Company समझती है कि वह भारत पर किताब लिख कर धनी हो जाएगा (One can check this fact HERE)। 

(5) कुछ किताबों को Presidencies ने खुद छपवाया था और  उन के खरीदारों की लिस्ट भी दे रखी है। 

(6) यह एक अति महत्वपूर्ण पक्ष है की हर लेखक जानता है कि उस का Target Audience या Reader कौन है। लगभग सभी किताबें बेशक वह East India Company के राज से सम्बंधित हो यां फिर British ताज के  राज से सम्बंधित हों, सभी अपना मुख्य Reader अंग्रेजों को ध्यान में रख कर लिखी गई है। यह किताबें भारतियों/हिन्दुस्तानियों के लिए तो लिखी ही नहीं गई है। बेशक विषयवस्तु भारत था । 

(7) उपर के 6वें बिंदु से जुड़ी बात को फिर से दोहराना जरुरी है। यह किताबें भारत के लिए नहीं थीं । यह किताबें ब्रिटेन के नागरिकों के लिए थीं । यह ब्रिटेन के इतिहास का हिस्सा थीं । अगर Title History of India भी था तो इस का अर्थ यह नहीं के वह भारतीओं को भारत का इतिहास बता रहे थे। वह तो ब्रिटेन के निवासिओं को उस भारत का इतिहास बता रहे थे जहाँ पर उन के देश की एक व्यापारीक \संघठन ने सम्राज्य स्थापित करने का मोर्चा प्राप्त किया था । वह अपने देशवासिओं को बतातें हैं कि उन कि एक trading company कैसे भारत में साम्राज्य स्थापित करने में सफल हुईं है । 

(8) हर Writer British Public Opinion की तरफ बहुत सजग है । इन किताबों का पाठक Britain का निवासी होगा इस बात का बहुत ध्यान रखा गया है ।

(9) इन लेखों को आप एक group में नहीं रख सकते ।
You can not term it as British Officers Writings. You have freedom to use the terms. However, If you want to be analytical and scientific, then you must read the contents. Well, it is not the topic here.
आप British Officers और संबद्धित लेखकों को ध्यान से पढ़ें तो आप इन writings को पांच यां  छेह categories में बांट सकते हैं ।
a. Court of Directors को खुश यां उन के interest को promote करने वाली यां Board of Control के मुकाबले में Court of Directors के पक्ष को सही ठहराने वाली writings । यहां J. Mills के सिक्स Six Volumes और बाद में H. H. Wilson के साथ Ten Volumes स्पष्ठ रूप में प्रतिनिधित्व करते हें ।

b. Court of Directors के विरोध में लिखी गई किताबें। इस में Clive, Warren Hastings, Outram आदि से सम्बंदित किताबें ।

c.  British Crown के प्रशासन एव ministers के कार्यों की प्रशंसा करने वाले Title.

d.  Christian Missionaries द्वारा लिखीं किताबें ।

e. अमेरिकन, जर्मन, एंव Company एंव Crown के officers के मध्य झगडे निपटने के लेख ।

(10) इस के आलावा समय काल के आधार पर भी दो Categories बनाई जा सकती है ।
a.  1820 से पहले का इतिहास ।
b. 1813 के बाद का इतिहास
उपर की दो Categories में लेखन कला एंव शब्दों के प्रयोग में  भिन्नता साफ स्पष्ट होती हैं । 1820 को मॉडर्न इंडिया के अन्य इतिहासकार पहले से ही एक महत्त्वपूर्ण मीलपत्थर मानते हैं । एसा नहीं है कि मुझसे पहले यह किताबें किसी और ने नहीं पढ़ी ।

(11) यह प्रस्ताव प्रस्ताव 10 की शाखा है - corollary है। 1820  के पहले का लेखन यां सरकारी अफसरों की रिपोर्टों का लेखन कुछ जटिल है। अफसरों को हर एक निर्णेय के लिए minutes लिखने जरूरी होते थे जिसे यां तो उन्हें Secret Committee को भेजना होता था यां फिर Directors को भेजना होता था । वह ',', ';' (Comma and Semi Colon )आदि का इतना प्रयोग करते थे की एक पंकति  में Full Stop एक से दो पेजों में एक बार आता था। Report जमा कराते वक्त केवल इतना कहने के लिए कि यह Report जमा कराई जाती है, उस के लिए एक यां दो पेज भर देते थे । अगर आप अंग्रेजी पढ़ने में अभ्यस्त नहीं हैं और अंग्रेज़ी शब्दावली में हाथ तंग है तो कुछ किताबें आप शुरू तो कर सकते हैं पर पूरी नहीं पढ़ पायेंगे। दूसरा - उस में क्या लिखा है यां लेखक क्या कहना चाहता है आप उस पर स्पष्ठ विचार नहीं बना सकते ।

(12 ) Point 11 को जारी रखते हुए मुझे यह भी बताना है कि 1830 तक तो British Officer Writer मुसलमान बादशाओं एवं दरबार के सम्बन्ध में लिखते वक्त आदरभाव दिखाते हैं परन्तु बाद के लेखों में वह मुसलमान शासकों के लिए आदररहित शब्दावली का प्रयोग करते हैं।

(13) 1820 तक के लेखक Shivaji को ताकत बतातें हैं और Maratha Power शब्द का प्रयोग करते हैं परन्तु Holkar, Scindia, Bhonsle, Berar  राज्य की बात करते हैं तो Maratha उन के लिए Freebooter है ।

(14) एक मराठा और दूसरा ब्राह्मिण प्रशासक एवं अधिकारी से इन लेखकों को बहुत चिड़ है । 1857 के बाद ब्राह्मिण और राजपूत Sepoy बहुत बुरे लोग हैं । Sikh और Gorkha उन के लिए Martial Race हैं ।

(15) Clive के साथ तेलगन सिपाही प्रशंसा के काबिल थे पर वही प्रशंसा राजपूत और ब्राह्मिण सिपाही के लिए बड़ जाती है जो की 1857 के बाद बदल जाती है ।

(16) यह लेखक अंग्रेज़ अफसर के लिए Noble Man शब्द जरूर प्रयोग करते हैं । 1820 के बाद के लेखों में मराठा, मुस्लमान, ब्राह्मण और राजपूत के लिए Corrupt, Unreliable, Cheat, Indolent आदि शब्द का प्रयोग जैसे अनिवार्य कर दिया गया था ।

(17) Mir Jafar, Mir Qasim, Suja-ud-Dula, Nizam आदि सब unreliable घोषित किए जाते हैं। सब से ज्यादा चिड़ तो Daulat Rao Scindia और Tipu के साथ है क़्योंकि वह फ्रन्सिसी और डच अफसरों एवं तोपों का प्रयोग करने से नहीं रुकते। परन्तु यह नफरत Maharaja Ranjit Singh के लिए नहीं दिखाई जाती। 1849 के बाद के सिख पारिवारों के लेखों में उतना आदर नहीं है।

(18) इन किताबों में अंग्रेजो ने अंग्रेज़ो की बहुत सी कमजोरियों की चर्चा करी  है जो की Modern India के Text Books में बिलकुल भी चर्चा का विषय नहीं है ।

(19) अंग्रेज़ अपनी सारी गतिविधिओं को Moral, Justice, rules, Humanity आदि शुभ शब्दों से प्रदर्शित करते हैं।

(20) One feature, I must record. When I started to read these books, a feature projected itself repeatedly. I found that if the author was a military officer, he started his book referring to some scientific law as being emphasized by scholars of science of those days. Sometimes, the reference to science did not justify the content of the book or the topic. It seems that there was an effort to demonstrate that the British world was scientific in temperament and attitude and definitely not irrational. Some of the references were from the medical sciences and homeopathy. It was taken as if they were going to suggest or demonstrate some remedy to the disease which was India. Similarly the authors from Civil Administration took references from the philosophy. I do not know if any research was done on this aspect to show that the British policies were begin decided under the influence of changing atmosphere in the field of knowledge. 

उपरोक्त लिखित बातें मेरी Empirical Observations हैं। अभी मैंने Christian लेख पढ़ने हैं। इन में Friends of India, Alexander Duff जैसे Christian Missionaries की writings हैं। इन के बारे में चर्चा वक्त के साथ होगी।

यहाँ कुछ संक्षिप्त बातें कर के प्रस्ताव का अन्त किया जा सकता है। मेरे प्रस्ताव का निष्कर्ष है कि British Writings are biased - यह proposition stand ही नहीं करती। दूसरा - Bias है यां नहीं, यह विषय है ही नहीं

इतिहासकार का काम तथ्यों को निकालना है। वह समकालीन स्त्रोतों को पक्षपाती यां  Biased घोषित करके अपने कार्य को पूरा नहीं करता। अगर स्त्रोत पक्षपाती है तो उस में भी तत्य छुपा होता है जो की आप के प्रश्न का उत्तर होता है। उसी को तो interpret करना है। History is an interpretation. इतिहासकार का क्या काम है ? उस के लिए तो Bias अवलोकन का विषय है।

इस से आगे - ऐसा लगता है कि इन किताबों को पढ़ कर काफी कुछ वैसा ही लेकर भारत का आधुनिक इतिहास का पाठयक्रम बनाया गया है। और इस पर इन्ह Bias कहना ?? अगर हम उन्ह ध्यान से पढें तो शायद आज की बहुत सारी प्रशासनिक दुविद्धायों का निपटारा कर सकते हैं और कुछ समाधान भी मिलें।

मेरी बात पुरी हुई पर इसी पर अधारित कुछ और चर्चा जरूरी है।

अब तक मैंने जो पढ़ा, उस से मुझे लगता है कि अंग्रेज़ कभी भी राज करने में interested था ही नहीं। वह तो हमेशा ही व्यपार ही करता रहा।बड़ा अजीब सा लगता है कि Company Profit की बात करना बन्द कर के Revenue में interested हो जाती है| Britain जो कि अपने को Law को follow करने वाला कहता है वहां की courts में न तो कोई case डालता है, ना ही Parliament में debate (Burke's Debate on ruining the economy of India by the company was from a different angle.) दिखाई देती है। दूसरी तरफ राष्ट्रवादी इतिहासकार यही बताने पर जोर देते हैं कि अंग्रेजी राज कितना अन्यायी रहा। कैसे अन्यायी रहा इसे कहने में ज्यादा सफल नहीं दिखते। (Remember the comment of Prime Minister Manmohan Singh in British Parliament in 2008.) परन्तु यह तो कहीं चर्चा की ही नहीं गई कि वह जो भारत में करते रहे वह करने में सफल क्यों होते रहे। वह यह तो बताना चाहते ही नहीं कि भारतवासी कहां-कहां विफल रहे। अंग्रेज़ भारत से चले गए यह शायद एक इतिहासिक प्रक्रिया का ही रूप था। अगर हम उन प्रश्नों का उत्तर लें जिनेह पूछने से हम बच रहें हैं तो शायद का इतिहास सही प्रयोग होगा (Soon I am going to bring a post on this issue. It is ready)।

अगर अंग्रेज़ भारत में राज्य स्थापित करने में सफल हुए तो असल में वह मुस्लमान प्रशासकों की असफलता थी। मुस्लिम शासकों ने अपनी राजनैतिक शतरंज के लिए फ्रांसीसों एव अंग्रेज़ो से साठगांठ की और वह उन पर भारी पड गई। यह एक सच है। यरोपीय घटनाओं के कारण अंग्रेज़ भारत में सफल रहे। मूल बात यह है कि मुस्लमान शासकों ने एक राजनीतिक चाल चली और वह उन पर भारी पड़ी।

इसे ऐसे समझा जा सकता है| दौलत ख़ान लोधी बाबर को लेकर आया, लोधियों ने राज खो दिया| उसी तरह जब मुग़लों एंव मुसलमानो ने अंग्रेजों एंव फ्रांसिओ का सहयोग लिया तो उन्होंने अपना राज खोह दिया | निष्कर्ष यह कि किसी राष्ट्र को अगर अपना राज्य बनाये रखना है तो राष्ट्रीय बल अपना ही होना चाहिए, चाहे वह सैनिक बल हो या आर्थिक बल








September 08, 2014

Bipin Chandra, the historian is no more.

Bipin Chandra, the renowned Marxist historian is no more. I have learned it through the facebook page of Prof Rajiv Lochan of Punjab University. He was born in 1927 in Himanchal and died in 2014.

Bipin Chandra is known among the students of history as the author of 'India's Struggle for Independence'. In 2008 came his Indian after Independence(first published in 2000). His other book which I read was Communalism in India. In 2009 came his re published compilation of Nationalism and Colonialism in Modern India with a Prologue by Aditya Mukherjee, his coauthor as well Professor of Jwahar Lal Nehru University New Delhi. In 2008 he received life time achievement award from Indian History Congress. He became National Research Professor in 2006.

My understanding of Modern History was framed by reading of text book of V. D. Mahajan, the father of Mridula Mukherjee, one of the co author of Bipin Chandra. Then I graduated to Modern India by Sumit Sarkar. I was not fully qualified to understand that book. I struggled. Then I came across Bipin Chandra's books. It introduced me to paradigms like STS or PCP. Such interpretations definitely nurtured my faculties of learning history. I happened to meet Aditya Mukherjee and even interact. I developed a wish to meet Bipin Chandra. But now that would not be fulfilled.





December 16, 2012

Archives of TATA



.

Check the archives of the Tata Sons. It may interest historians, historians of economic history, historians of colonialism and people related to business activity from all over the world.
Quotes from the first page of the site.
"The history of the Tata Group runs concurrently with the story of India’s industrialisation." As a student of history, I read it with caution. While making this comment, there is at the back of my mind, the name of Tagore and Carr Company. I intend no offence to the claim of the site. I write with an appeal to the craft of history.
Second Quote:
"The Tata Central Archives is the first Business Archive in India. We collect, and retain letters, documents, images, printed books, group publications and ephemera of potential historical and critical significance to the Tata Group, one of the largest and most respected business houses in India." I have just watched the document sheet. There are some titles which attract. I have not fully through the contents. I may go through them at a later date.


October 08, 2008

Captain Indra Passes Away

On October 6, 2008, Captain Indra Rani Jhansi Regiment of INF alias Laxmi Panda had passed away. With her, the tragic aspect of Indian History and history writing have been fixed for its one sided emphasis.

Laxmi Panda was denied her dues till the end. The tragic story was that she was not given her dues because of red tapism. She was denied her dues because she did not have any jail record.

With her demise, the conspiracy theory and Indian history re-writing case has become more strong. One can not deny the place of eminence given to those people who had remained with non-violent Gandhian course of struggle for independence. However, it is wrong to deny the place to those struggles which had been undertaken with the same spirit with which satyagrahis had exerted. But alas, History is mistress of the power that matters.

However, it was the present Honourable President Pratibha Patil, who helped her to get her dues. But alas, she had suffered much by that time and did not learn even that her status had been restored. After Jalianwala Baugh episode, wherein, a local deputy commissioner failed to understand the real nature of the contributions of such freedom fighters, it is the second case which has come to light. These cases emphasis that India needs to re-examine its historiography and records. Presently when the country is again engulfed in communal mind set, there is need to find a common glue which only a right course of history writing can provide.



Source:
The Hindu

September 29, 2008

Who was Indra of Subash Chandar Bose?

The Tribune, Chandigarh, India - Nation

Laxmi Panda was a member of Indian National Army or Azad Hind Fauj. She was named Indra by Netaji.


It is better to remember the name of one's own father because that is required to claim the right of ancestral property. What is the need of remembering History? History is the mistress of politics. Do we remember Netaji?

September 09, 2008

Russell, R. V. : The Tribes and Castes of the Central Provinces of India

Shiva Temple

The Tribes and Castes of the Central Provinces of India by R. V. Russell is now available on Gutenberg Project from the last year.


It was one of the book coveted by me. I have read one volume by Ibbetson but when I reached this Volume, I developeKanvariasd some conflict with the library people. I did not return to the library. Since then, I was just repenting my decision. Now, along with J. Mills Book (that book is yet not available on Gutenberg Project but readily available from different sources), I have two books which I will read thoroughly.


The book was published in 1916. The project of such surveys had started by 1881 when the first Census of India was published. This book has been highly criticized by the nationalist historians. There is some valid arguments which Upnayan Yajna by Arya Samajisthey have used. By mere survey of the bibliography, it can be seen, that it was mere a work of civil servant. The very diction while discussing various castes, tribes, clans of different states, one can observe that the writer is giving mere opinion.


Further, it is only after 1920, that nationalist historians started writing about India. They started with criticism of the contents of the history. There was no serious research as such. There were many reasons for that. Even today we find that new titles are published in which totally untouched sources are used. However, the proximity of the time of publication of this book and the emergence of Nationalist HistoriographyShiv Devotees at Panchmari of Modern India, makes it an important book. One should remember that the Discovery of India, the books by Bhandarkar, R. K. Mokerjee, and later J. N. Sarkar, et al came later.

Tazia
In addition to that I have plucked out some photographs. The photographs in itself are a treat to the eyes. In the hand of a research scholars, they can be very good source especially, the upanayan yagyana photograph by Arya Samajis whom Russell had treated with supportive terms.

August 31, 2008

24 Books online: Courtesy of the UK

British Council Library India has nearly 2500 books on India. According to the website of the British Council Library in India, they possess some rare books on India. Those books were published from the 17th century to 1947. Out of that collection, the Library has displayed 24 complete books (The news section claim that it has displayed 25 books.) in pdf. format.

Some of the major authors and titles are listed below.

Joseph Davey Cunningham: A History of the Sikhs. 1849

Andrew H.L. Fraser: Among Indian rajahs and ryots: a civil servents recollections and impressions of thirty-seven years of work and sport in the Central Provinces and Bengal, 1911

Edward Balfour: Cyclopaedia of India 1885

Sir William Jones and others: Dissertations and miscellaneous pieces relating to the history and antiquities; the arts, sciences and literature of Asia - Vol.1 1792

Joseph Dalton Hooker: Himalayan journals; or, notes of a naturalist in Bengal, the Sikkim and Nepal Himalayas, the Khasia mountains etc. - Vol.1, 1854

Dosabhai Framji Karaka: History of Parsis; including their manners, customs, religion and present position, 1884

There are in this manner twenty four titles available online.
It is further reported that it is a pilot project. If the readers will respond, then they may bring more books from their collection online. The email for the feed back is k.elavazhagan@in.britishcouncil.org



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