Showing posts with label Historic Events: India. Show all posts
Showing posts with label Historic Events: India. Show all posts

September 27, 2016

Macaulay: Disbelief on Coming up of British Empire in India




The post is build and developed around a quotation given here which has been taken out of an essay written by Macaulay published in 1840. Macaulay can not be overlooked. However, the contents of the essay from where the following lines consisting of more than 1500 words has been plucked out, can not be called a historic document even if it was authored by Macaulay. However, a person in 2016 who seeks to know about the happenings in 1700 may adopt a device and the methodology of learning from the documents produced in 1840s. This is the core of history.
This post is long. Those who are interested merely in the actual contents but not interested in what this blogger writes, may check the following extract. He/she will find a quotation by T. B. Macaulay. The reference to the source is given at the end. However, it is made the part of the essay which the author has written. The reader, interested in the quotation may have to read through the writing of the author and the does not apologize for that.

The Extract: It is a part of an essay written by Thomas Babington Macaulay.

Macaulay wrote thus:
The empire which Baber and his Moguls reared in the sixteenth century was long one of the most extensive and splendid in the world. In no European kingdom was so large a population subject to a single prince, or so large a revenue poured into the treasury. The beauty and magnificence of the buildings erected by the sovereigns of Hindostan, amazed even travellers who had seen St. Peter's. The innumerable retinues and gorgeous decorations which surrounded the throne of Delhi dazzled even eyes which were accustomed to the pomp of Versailles. Some of the great viceroys who held their posts by virtue of commissions from the Mogul ruled as many subjects as the king of France or the Emperor of Germany. Even the deputies of these deputies might well rank, as to extent of territory and amount of revenue, with the Grand Duke of Tuscany, or the Elector of Saxony.
There can be little doubt that this great empire, powerful and prosperous as it appears on a superficial view, was yet, even in its best days, far worse governed than the worst governed parts of Europe now are. The administration was tainted with all the vices of Oriental despotism and will all the vices inseparable from the domination of race over race. The conflicting pretensions of the princes of the royal house produced a long series crimes and public disasters. Ambitious lieutenants of the sovereign sometimes aspired to independence. Fierce tribes of Hindoos, impatient of a foreign yoke, frequently withheld tribute, repelled the armies of the government from the mountain fastnesses, and poured down in arms on the cultivated plains. In spite, however, of much constant maladministration, in spite of occasional convulsions which shook the whole frame of society, this great monarchy, on the whole, retained, during some generations, an outward appearance of unity, majesty and energy. But throughout the long rein of Aurungzeb, the states, notwithstanding all that the vigour and policy of the prince could effect, was hastening to dissolution. After his death, which took place in the year 1707, the ruin was fearfully rapid. Violent shocks from without co-operated with an incurable decay which was fast proceeding within; and in a few years the empire had undergone utter decomposition.
The history of the successors of Theodosius bears no small analogy to that of the successors of Aurungzeb. But perhaps the fall of the Carlovingians furnishes the nearest parallel to the fall of the Moguls. Charlemagne was scarcely interred when the imbecility and the disputes of his descendants began to bring contempt on themselves and destruction on their subjects. The wide dominion of the Franks was severed into a thousand pieces. Nothing more than a nominal dignity was left to the abject heirs of an illustrious name, Charles the Bald, and Charles the Fat, and the Charles the Simple. Fierce invaders, differing from each other in race, language, and religion, flocked, as if by concert, from the farthest corners of the earth, to plunder provinces which the government could no longer defend. The pirates of the Northern Sea extended their ravages from the Elbe to the Pyrenees, and at length fixed their sear in the rich valley of the Seine. The Hungarian in whom the trembling monks fancied that they recognised the Go or Magog of prophecy, carried back the plunder of the cities of Lombardy to the depth of the Pannonian forests. The Saracen ruled in Sicily, desolated the fertile plains of Campania, and spread terror even to the Rome. In the midst of these sufferings, a great internal change passed upon the empire. The corruption of death began to ferment into new forms of life. While the great body, as a whole, was torpid and passive, every separate member began to feel with a sense, and to move with an energy all its own. Just here, in the most barren and dreary tract of European history, all feudal privileges, all modern nobility, take their source. It is to this point that we trace the power of those princes, who, nominally vassals, but really independent, long governed, with the titles of dukes, marquesses and counts, almost every part of the dominions which had obeyed Charlemagne.
Such or nearly such was the change which passed on Mogul empire during the forty years which followed the death of Aurungzebe. A succession of nominal sovereigns, sunk in indolence and debauchery, sauntered away life in secluded palaces, chewing bang, fondling concubines, and listening to buffons. A succession of ferocious invaders descended through the western passes, to prey on the defenseless wealth of Hindostan. A Persian conqueror crossed the Indus, marched through the gates of Delhi, and bore away in triumph those treasures of which the magnificence had astounded Roe and Bernier, the Peacock Throne, on which the richest jewels of Golconda had been disposed by the most skillful hands of Europe, and the inestimable Mountain of Light, which, after many strange vicissitudes, lately shone in the bracelet of Runjeet sing, and is now destined to adorn the hideous idol of Orissa. The Afghan soon followed to complete the work of devastation which the Persian had begun. The warlike tribes of the Rajpootana threw off the Musulman yoke. A band of the mercenary soldiers occupied Rohilcund. The Seiks ruled on the Indus. The Jauts spread dismay along the Jumna. The highlands which border on the western sea-coast of India pured forth a yet more formidable race, a race which was long the terror of every native power, an which, after many desperate and doubtful struggles, yielded only to the fortune and genius of England. It was under the reign of Aurungzebe that this wild clan of plunderers first descended from the mountains; and soon after his death, every corner of his wide empire learned to tremble at the mighty name of the Mahrattas. Many fertile viceroyalties were entirely subdued by them. Their dominions stretched across the peninsula from sea to sea. Mahratta captains reigned at Poonah, at Gualior, in Guzerat, in Berar, and in Tanjore. Nor did they, though they had become great sovereings, therefore cease to be freebooters. They still retained the predatory habits of their forefathers. Every region which was not subjec ot their rule was wasted by their incursions. Wherever their kettle-drums were heard, the peasant threw his bag of rice on his shoulder, hid his small savings in his girdle, and fled with his wife and children to the mountains or the jungles, to the milder neighbourhood of the hyaena and the tiger. Many provinces redeemed their harvests by the payment of an annual ransom. Even the wretched phantom who still bore the imperial title stooped to pay this ignominious black-mail. The camp-fires of one rapacious leader were seen from the weall of the palace of Delhi. Another, at the head of his innumerable cavalry, descended year after year on the rice-fields of Bengal. Even the European factors trembled for their magazined. Less than a hundred years ago, it was thought necessary to fortify Calcutta against the horsemen of Berar; and the name of the Mahratta ditch still preserves the memory of the danger.
Wherever the viceroys of the Mogul retained authority they became sovereigns. They might still acknowledge in words the superiority of the house of the Tamerlane; as a Count of Flanders or a Duke of Burgundy might have acknowledged the superiority of the most helpless driveler among the later Carlovingians. They might occasionally send to their titular sovereign a complimentary present, or solicit from him a title of honour. In truth, however, they were no longer lieutenants removable at pleasure, but independent hereditary princes. In this way originated those great Musulaman houses which formerly ruled Bengla and the Carnatic, and those which still, though in a state of vassalage, exercise some of the powers of royalty at Lucknow and Hyderabad.
In what was this confusion to end? Was the strife to continue during centuries? Was it to terminate in the rise of another great monarchy? Was the Mussulman or the Mahratta to be the Lord of India? Was another Baber to descend from the mountains, and to lead the hardy tribes of Cabul and Chorasan against a wealthier and less warlike race? None of these events seems improbable. But scarcely any man, however, sagacious, would have thought it possible that a trading company, separated from India by fifteen thousand miles of sea, and possessing in India only a few acres for purposes of commerce, would, in less that a hundred years, spread its empire from Cape Comorin to the eternal snow of the Himalayas; would compel Mahratta and Mahommedan to forget their mutual feuds in common subjection; would tame down even those wild races which had resisted the most powerful of the Moguls; and, having united under its laws a hundred millions of the subjects, would carry its victorious arms far to the east of the Burrampooter, and far to the west of the Hydaspes (present day Jhelum), dictate terms of peace at the gates of Ava, and deat its vassal on the throne of Candahar.

The Source:
The above mentioned work, which is part of an essay written by Macaulay, has been taken from “The London Series of English Classics” edited by J. W. Hales and C. S. Jerram. The essay has been included in that series. The title of the essay included in the compilation is 'Lord Clive' by Thomas Babington Macaulay. The essay had been edited and annonated by Herbert Courthope Bowen. The compilation which included the essay by Macaulay, was published as a separate volume in 1877. The essay of Macaulay, which the series picked, had been taken from Edinburgh Review, which was published in 1840. Macaulay had written a similar essay on Warren Hastings. The essay on Hastings by Macaulay was published same review in 1841.
The essay first appeared in 1840. What was the aim of writings this essay at that time? Then it was republished in 1877. The motive of reprint of the essay in 1877 is well explained in the introduction to the compilation by the editors. (continued)



April 15, 2016

Mechanism of Changing Sovereigns in Indian History





One can read a quotation reproduced below, taken from the Memoirs of Lord Clive by John Malcolm, chapter IV, Volume 1. The content reproduced here tries to answer a question which is generally asked from the historians of Indian history. The question is, “Why did India remain under subjugation for one thousand years?”

Now, there are historians who object to this very question. They are Medievalist. They claim that it was the British empire which brought India under her rule. Before that, the Mahommedan rule was a natural thing and they may not be called the invaders. It was the British who were invaders. So it can not be said that India was under foreign yoke for one thousand years. However that is another issue.

The quotation follows:


"The power established by the Mahommedans in India has never varied in its character from their first invasion of that country to the present time (i.e. CE 1800 c.). The different qualities of the individuals by whom it has been exercised, have introduced a variety of shades both in the mode and substance of their rule, but the general features have remained the same. The Mahommedan emperors of Delhi, the Subadars of divisions of the empire, and the Nabobs and chiefs of kingdoms and principalities, supplanted and expelled, or extirpated, sovereigns and princes of the Hindu military tribe: - but while they succeed to the power which these potentates had held, the management of the finance and revenue, and all those minuter arrangements of internal policy, on which the good order of the machine of government miust ever depend, remained very nearly in the same hands in which the Mahammedans had found them. The unwar-like but well-educated Hindus of the Brahmin or the mercantile castes continued, as under the martial princes of their own tribe, to manage almost all the concerns of the state. A Hindu, under the denomination of minister, or as Naib (or deputy), continued at the head of the exchequer; and in this office he was connected with the richest bankers and monied Hindus of the country. Princes had private hoards, - but there was no public treasury. Advances were made to individuals and bodies of the men by bankers (denominated Seits (Seths) or Soucars (Sarkars)), who were repaid by orders on the revenue, and obtained a double profit on the disbursement and the receipt of money. The proud and thoughtless Mahommedan prince, anxious only for the means necessary for his purposes of pleasure or ambition, was not over-scrupulous as to the terms he granted to the financial agents: and the advantages they gained combined with tier simple and frugal habits, enabled them to amass immense wealth. This they well knew how to employ, for purposes both of accumulation, and of establishing political influence; commanding, as they did, the money resources of the country, the prince, his officers, and army, were all in a great degree dependent upon them; and to treat them with extreme severity was certain to incur obloquy, and often defeated its aim, since, by their natural character, they were as patient of suffering as they were tenacious of their gains.

Besides, the wealth of Hindu ministers and managers was usually deposited with bankers; and the injury done to credit by acts of injustice or oppression towards any of the latter class, affected such numbers, as to prove ruinous to the reputation, and often to the interests, of the despot by whom it was attempted.

The Hindu ministers, or revenue officers, had not the same number of retainers as the Mahommedan. They were, therefore, seldom in the same degree objects of jealousy of dread: but though they were from the this cause less exposed to extreme violence, they were more frequently objects of extortion; and for this they were better prepared, both from the great profits they made, and from their parsimonious habits.

A very quick and intelligent Mahommedan prince, on being asked why he gave so decided a preference to Hindu managers and renters over those of his own religion, replied, “that a Mahommedan was alike a sieve, - much of what was poured in went through; while a Hindu was like a sponge, which retained all, but on pressure gave back, as required, what it had absorbed!”

But there were other reason which prompted Mahommedan princes to employ and encourage Hindus, both at their court and in their armies. They formed a counterbalance to the ambition and turbulence of their relatives, and of the chiefs and followers of their own race. This feeling operated from the emperors on the throne of Delhi, when in the very plenitude of their power, down to the lowest chief : and it is from its action combined with that influence which the wealth and qualities of the Hindus obtained, that we are, in a great measure, to account for the easy establishment and long continuance of the Mahommedan power in India. The new dominion was attended with little of change, except to the Hindu sovereign and his favourites. The lesser Rajas (or princes) gave their allegiance and paid tribute to a Mahommedan instead of a Hindu superior, while their condition and local power continued nearly the same.

Hindu ministers and officers served probably to greater profit the idle and dissipated Moghul, than they could have done a master of their own tribe; and as there was complete religious toleration, and their ancient and revered usages were seldom or never outraged, they were too divided a people upon other subjects to unite in any effort to expel conquerors, who, under the influence of various motives, left to them almost all, except the name, of power.

From the composition and character of such governments, it is obvious that neither individuals nor the community can recognize, much less feel an attachment to what we call the state, as separated from the person who, for the time being, preside over the different branches of its administration. The sovereign has his servants and adherents; his tributaries, chiefs, commanders, and officers have theirs; but the latter owe no fidelity or allegiance, except to their immediate superiors. Each individual of this body has personal privileges, and enjoys protection in certain rights, from established usages, which, affecting all of the class to which he belongs, cannot be violated with impunity : but as there is no regular constitution of government supported by fixed succession the throne, men derive no benefit from the state, and owe it therefore no duty. From these facts it is evident that nothing can be so erroneous as to judge the conduct of the natives of India, amid the changes and revolutions to which the governments of that country are continually exposed, by those rulers which apply nations which enjoy civil liberty and equal laws. Treachery and ingratitude to their chief or patron are with them the basest of crimes : and obedience and attachment to those who support them, the highest of virtues. According as they fail in, or fulfill, the obligations which the relations of the society in which they live impose, men are deemed infamous or praise-worthy : and to the reciprocal ties by which such bands are held together, the prince and chief are as often indebted for their safety, as their followers for the just reward of their devoted service. The monarch is secure upon his throne no longer than while he can preserve a body of personal adherents. The chief that is threatened by his sovereign looks to his followers for support or revenge; while the latter, in the lesser vicissitudes to which they are subject, expect with equal confidence the protection of him to whom they give their allegiance.

In the countries where men are influenced b y such motives, the dethronement of a prince is regarded as no more than the fall of a successful leader of chief of a party ; and the frequency of such an occurrence has perhaps tended, more than all other causes, to temper the exercise of despotic power, and to compel sovereigns who owned no other check to seek its continuance, by reconciling to their rule those of whom it was so liable to be subverted.


April 27, 2008

An Act of Public History by TATA STEEL in India

Before I begin with the actual contents of this post, I desire to make some points.


The Trend of Centenary Celebrations: What is Missing?

In India, 2007 and 2008 are becoming years of commemoration. I believe that this trend will continue now because every new year is a centenary year of some historic event related to India’s Struggle for Freedom. It is rather an understatement because this thing had been taking place every year. I was a young collegiate when I heard about the centenary year of founding of Indian National Congress. This year, or rather 2007, had been 150 anniversary of 1857 Indian Uprising. It was also a centenary year of Shahid Bhagat Singh which the film industry had already celebrated somewhere in 2000 to 2003 when five movies on Shahid Bhagat Singh had been released. However, as a student of history, I remember 2007 as the 150 anniversary of University Education. There was no celebration as such. I have written about it here and there. I have located very few references to it even in the press. Similarly, 2007 is also historic centenary of corporate and capital market world. No body is celebrating it. However, the inheritors of that legacy have done a commendable work by bringing alive a website celebrating that event. It is called Celebrating 100 Years TATA STEEL 100.



Case for Public History in India:
Before I talk about the website of celebration of 100 years of steel making in India, I seek attention to another dimension which has come into play with this site. The Public History is a full fledged subject now. It has been taught in foreign universities and activities are being undertaken as per the findings and theories of Public History. However, same thing is not happening in India. There had been some movies in India which can been identified as a case in practice as per the craft and theories of Public history. There was Rang De Basanti, Maine Gandhi ko Nahi Mara and Gandhi My Father. Now this site is another chapter which follows the norms and rules of Public History in India. Public History may not be a subject in Indian Universities at present but with such activities going on the side line, I believe that soon there will some papers or specialization in the Public History in India in Indian University academic world.



100 Years in Defining a Nation
Now let me share with you some of the contents of the site of 100 Years of TATA STEEL which for me as a student of history and a teacher, conveys more meaning as a subject of history than a display by the owner of his own story.


There are twenty web sheets on the history of the Tata Steel related story under the link History embed in the title Heritage. Each sheet contains precious capsule of historic information. The second sheet titled “The birth of a pioneer” traces initial years of Jamsetji Nursserwanji Tata and coming of an opportunity of starting an iron industry in India facilitated by the surveys of the British government in India. In the third sheet the story takes you to Charles Page Perin. The fourth page brings to the site where presently the Bhilai Steel plant has come up. The fifth sheet is about the research of P N Bose in Mayurbhanj. The sixth sheet talks of locating of Sakchi. The seventh sheet can be identified for the tribute paid by Jwahar Lal Nehru to Jamsetji N Tata. The eighth sheet talks about the Swadeshi Movement and its relation to the rise of the Tata Iron and Steel Company (TISCO as it was known earlier) - a dimension which should have been a part of the general history but it is not. No doubt, with the rise of the capital market and shift in study of the history of economic and corporate growth in India, this story has become an important chapter therein. The ninth sheet talks about the historic day of February 16, 1912, when the first steel ingot was rolled out the plant. The sheet tenth contains that proverbial statement of Sir Frederick Upcott wherein he vowed to eat every steel that the TISCO plant was supposed to produce and which once the Tata Steel Industries made a part of its advertisement jingle. The eleventh sheet tried to remember the hard times for the company and the commitment of the management to pawn their own assets to keep the dream alive. The twelfth sheet is somewhat out of order because it again takes back to 1910 to record another dimension of expansion of the company when it tried to acquire colliery. Secondly this sheet again have the photograph of Sir Dorabji Tata which also appear on sheet eleven. On the other hand every other sheet displays an exclusive rare picture related to TATA STEEL. The thirteenth sheet moves fast in narrating the contribution of TATA STEEL during the Second World War and to independent India upto founding of new cities and dams. The fourteenth sheet tells about the coming up of a family of steel companies which was using the TATA STEEL. The fifteenth sheet introduces to all encompassing vision of TATA STEEL wherein the company has established training institute for the men of steel. The fifteenth page again elaborates upon the future looking vision of the company responding to shifting paradigm in ever changing technology driven history. The sixteenth page talks about the vision of Jamsetji for making Sakchi a Jamshedpur. The seventeenth page continues with the saga of coming up of Jamshedpur. The eighteenth page talks about the social business policy with its historic significance and relevance. The last page ends with hope of continuing with the same zest based on nationalism, furthering social cause mixed with business.


Apart from a textual and snapshot narration of the saga of TATA STEEL, there is a link which displays the landmarks of this saga in flash display which however has to be operated through mouse. It displays the sage of TATA STEEL up to 2007 when the company has become a global player in the steel industry.



Then there is use of flicker show also where the whole story is again repeated with the photographs.



With three type of display available with Information Technology, the company has given a good display of Public History activity which I, as a teacher of history, find quite impressive and informative. There is need to stress here that in India, even the universities have not yet exploited the idea of Public History.



Exploiting the sources of video display there is a set of small movies which however include some advertisements also. However, I am not able to watch these movies because of small internet connection (browsing only with a 112 kbps channel) which I use to access the net.


In Gallery section, one can virtually go through a picture album which again I am not able to exploit because of the slow speed and large quantity of data available there. Apart from the album, there is history of advertisement used by the company. In people section, three pioneers have been venerated in a befitting manner.


In the vanguards section, one can study the second rung of leadership something similar to the nobles of Delhi Sultanate study which had been a trend in medieval India history in academic field.


Similarly Story of Steel is also a good reading section.



It is a good activity in the field of Public History. It is also a centenary of an activity in the life of a nation apart from the sacrifice of martyrs. Such activities have also made the nation. I believe that it was such activities which had defined the nation.

March 21, 2008

Was it an Administrative Blunder by British East Indian Company against Sikhs during the uprising of 1857?

A battle was fought in Chattra District in October 1857. The rebels were defeated and their two leaders, Jai Mangal Pandey and Nadir Ali Khan were executed in Chattra. During the battle the European soldiers had also died. A contingent of Sikhs soldiers, who were part of Rattary’s Battalion (Presently, 3 Sikh Battalion of Indian Army) had also fought to suppress the uprising in Chattra. Some of the Sikhs soldiers of Rattary Battalion had also died. It is on record that those Sikhs soldiers were buried along with English soldiers near Catholic Ashram, which is one kilometre away from Chattra city. There is a Divisional Forest Office nearby. The inscription on the cemetery reads,
“In the grave are buried "The 56 men of Her Majesty's 53rd Regiment of foot and a party of Rattrys sikhs who were killed at Chatra on October 2, 1857 in action against mutineers of the Ramgarh Battalion.”


Rattrays Sikhs was a battalion raised by Captain Thomas Rattray of 64th Regiment of Bengal Army as per a decision of British East India government taken in 1855. The battalion was to be a Corps of Military Police. It was raised in Punjab out of the Sikhs soldiers who had fought in Anglo Sikh war against the British forces. It was raised as Bengal Military Police Battalion.



BLUNDER:
It is known fact that the as per the Sikhs religious rites, they are cremated. They are not buried. However, in the episode mentioned above, the Sikhs were buried. The same fact is displayed on the Government website of the District of Chattra.


A Disclaimer
I understand that the Pandits of History would strongly object to the above type of posting. It is in a way, a journalist kind of reporting wherein in a scoop is being reported. The readers may find a motivated reporting here. However, my only intention is to bring out an activity or an incidence which went against the established belief of one community. I accept somewhere by nationalism is working behind the site to report this. However, even then, I will plead that it is an attempt to bring out an incidence which could be used as an evidence and argument by those historians who want to counter the Cambridge or Pan Britannica History.




Source:
Official Site of Chattra District of Jharkhand State of India.

Rattrays Sikh on Sikh Philosophy Network.

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